Isaiah 13

My Notes Authors

My Notes Authors Matthew Henry - Commentary on the Whole Bible The general title of this book was, _The vision of Isaiah the son of Amoz, _ch. i. 1. Here we have that which Isaiah saw, which was represented to his mind as clearly and fully as if he had seen it with his bodily eyes; but the particular inscription of this sermon is the burden of Babylon. 1. It is a burden, a lesson they were to learn (so some understand it), but they would be loth to learn it, and it would be a burden to their memories, or a load which should lie heavily upon them and under which they should sink. Those that will not make the word of God their rest (ch. xxviii. 12; Jer. vi. 16) shall find it made a burden to them. 2. It is the burden of Babylon or Babel, which at this time was a dependent upon the Assyrian monarchy (the metropolis of which was Nineveh), but soon after revolted from it and became a monarchy of itself, and a very potent one, in Nebuchadnezzar. This prophet afterwards foretold the captivity of the Jews in Babylon, ch. xxxix. 6. Here he foretels the reprisals God would make upon Babylon for the wrongs done to his people. In these verses a summons is given to those powerful and warlike nations whom God would make us of as the instruments of his wrath for the destruction of Babylon: he afterwards names them (v. 17) the Medes, who, in conjunction with the Persians, under the command of Darius and Cyrus, were the ruin of the Babylonian monarchy.

My Notes Authors John Calvin - Commentaries **For the stars of heaven. In order to strike our minds with a stronger and more distressing fear of the judgment of God, the prophets are accustomed to add to their threatenings extravagant modes of speaking, which place the anger of God, as it were, before their eyes, and affect all our senses, as if all the elements were now arising to execute his vengeance. And yet the expressions, though unusually strong, do not go beyond the dreadful nature of what took place; for it is impossible to exhibit an image of the judgment of God so alarming that the reality shall not be felt to be more revolting and terrible.

My Notes Authors John Calvin - Commentaries **And I will visit upon the world wickedness. Here the Prophet does not speak of the whole world; but as Babylon was the seat of the most powerful of all monarchies, he gives to it on that account the name of the world, and he does so emphatically, (ἐμφατικῶς,) for Babylon was a kind of world, because it appeared to occupy nearly the whole earth. And yet he means that there is nothing in this world so lofty that God cannot easily seize it with one of his fingers. At the same time he gives warning that God will punish the cruelty which was exercised by the Chaldeans. Yet we ought also to learn that the wickedness and crimes of Babylon are brought forward, in order to inform us that the Lord will not be cruel in punishing her so severely, because he inflicts the punishment which that people deserved on account of their transgressions and crimes. Every ground of calumny is therefore taken away, that we may not think that God delights in the afflictions of men; for when he thus deals with men according as they deserve, _the mouths _of all must be stopped, (Romans 3:19 ,) since the severity of the afflictions does not proceed from God, but finds its cause in men themselves.

My Notes Authors John Calvin - Commentaries **And it shall be as the chased roe. He shows that auxiliary troops will be of no avail to the Babylonians, and by these comparisons he describes the fear which shall seize the soldiers. Babylon employed not only her own soldiers, but likewise foreign and hired soldiers. He says that they will all be like roes, which are timorous creatures, and like scattered sheep, so that they will neither repair to their standards or their post, nor preserve any order.

My Notes Authors John Calvin - Commentaries **Every one that is found shall be thrust through. Here he confirms what he had formerly said, that none shall escape from Babylon, and that all who shall be there shall perish. Xenophon also relates that, by the command of Cyrus, they slew every one that they met in the beginning of the night, and next day all that had not laid down their arms. 204204 {Bogus footnote} But we have already said that the prediction extends farther; for that slaughter was only the forerunner of others, for which Babylon was purposely preserved, that it might frequently be ruined.

My Notes Authors

My Notes Authors John Calvin - Commentaries **It shall never be inhabited any more. By the verb תשב, (thesheb,) shall sit, he means continuance; as if he had said, “There is no hope of restoring Babylon.” All these forms of expression have precisely the same object, that the Babylonians will be destroyed with such a destruction that their ruin shall be perpetual. The picture is still further heightened by adding, that the desolation will be so great that in that place neither will the Arabians pitch their tents, nor the shepherds their folds That place must have been marvellously forsaken and uncultivated, when it was disregarded by those roving tribes; for the Arabians were a wandering and unsettled nation, and had no fixed abode. Having left their native country, because it was barren, and is therefore called Arabia Deserta, (for it is of that country that we speak,) they devoted themselves to feeding flocks and to hunting, and wandered without any fixed residence; for which reason also the Greeks called them σκηνήται, (skenetai,) dwellers in tents. Now the country around Babylon was exceedingly fertile before that calamity, which rendered this change the more astonishing and almost miraculous, either because the place lost its former fertility, or because the constant slaughter made all men abhor the sight of it. Undoubtedly the Prophet means that not only will the buildings be thrown down, but the very soil will be accursed.

My Notes Authors John Calvin - Commentaries **But the Ziim shall lie there. 209209 {Bogus footnote} He continues the description of a desert place, and alludes to what he had formerly said, that Babylon will be destitute of inhabitants. In what way ציים (tziim) ought to be translated I cannot easily say, on account of the diversity in the opinions of translators, who differ in this, as in various names of animals and herbs. The use of these things did not continue among them; and the Jews, who are themselves ignorant and unskilful, do not retain the knowledge of these things, though there are some of them who know nothing about either herbs or animals, and yet have the impudence to boast of being physicians. Of those who think that ציים (tziim) is the name of a wild animal, some will have it to be a quadruped, and others, a bird; but that is a matter of little importance. For my own part, I have no doubt that the Prophet means either wild beasts which cannot be tamed, or birds which build their nests in distant forests.

My Notes Authors John Calvin - Commentaries **And Iim shall cry 211211 {Bogus footnote} He expresses the same thing as had been formerly said, and shows how dreadful that change will be, in order to make it manifest that it proceeds from the judgment of God, and not from chance. The picture is even heightened by adding that this will take place, not in ordinary buildings, but in delightful palaces 212212 {Bogus footnote} While the shortness of time which is here laid down refers to the approaching calamity, it was at the same time necessary that the hope of believers should be held longer in suspense. I have said that Babylon was not so speedily overturned, and that the Medes did not inflict such a calamity upon it that it could be compared to a desert. He therefore said that it would quickly happen, because the beginnings of it were soon afterwards seen; for the Jews ought to have been satisfied with knowing that the punishment had not been threatened without good grounds.