Genesis 41 38

My Notes Authors Jamieson, Fausset, and Brown - Commentary Critical and Explanatory on the Whole Bible 38. Pharaoh said unto his servants—The kings of ancient Egypt were assisted in the management of state affairs by the advice of the most distinguished members of the priestly order; and, accordingly, before admitting Joseph to the new and extraordinary office that was to be created, those ministers were consulted as to the expediency and propriety of the appointment.

Genesis 41 40

My Notes Authors Jamieson, Fausset, and Brown - Commentary Critical and Explanatory on the Whole Bible 40. Thou shalt be over my house—This sudden change in the condition of a man who had just been taken out of prison could take place nowhere, except in Egypt. In ancient as well as modern times, slaves have often risen to be its rulers. But the special providence of God had determined to make Joseph governor of Egypt; and the way was paved for it by the deep and universal conviction produced in the minds both of the king and his councillors, that a divine spirit animated his mind and had given him such extraordinary knowledge.

Genesis 41 43

My Notes Authors Jamieson, Fausset, and Brown - Commentary Critical and Explanatory on the Whole Bible 43. they cried before him, Bow the knee—abrech, an Egyptian term, not referring to prostration, but signifying, according to some, “father” (compare Genesis 45:8 ); according to others, “native prince”—that is, proclaimed him naturalized, in order to remove all popular dislike to him as a foreigner.

Genesis 41 46

My Notes Authors Jamieson, Fausset, and Brown - Commentary Critical and Explanatory on the Whole Bible 46. Joseph was thirty years old when he stood before Pharaoh—seventeen when brought into Egypt, probably three in prison, and thirteen in the service of Potiphar. went out … all the land—made an immediate survey to determine the site and size of the storehouses required for the different quarters of the country. Matthew Henry - Commentary on the Whole Bible Observe here, I. The building of Joseph’s family in the birth of two sons, Manasseh and Ephraim, v. 50-52. In the names he gave them, he owned the divine Providence giving this happy turn to his affairs, 1. He was made to forget his misery, Job xi. 16. We should bear our afflictions when they are present as those that know not but Providence may so outweigh them by after-comforts as that we may even forget them when they are past. But could he be so unnatural as to forget all his father’s house? He means the unkindness he received from his brethren, or perhaps the wealth and honour he expected from his father, with the birthright. The robes he now wore made him forget the coat of divers colours which he wore in his father’s house. 2. He was made fruitful in the land of his affliction. It had been the land of his affliction, and in some sense it was still so, for it was not Canaan, the land of promise. His distance from his father was still his affliction. Note, Light is sometimes sown for the righteous in a barren and unlikely soil; and yet if God sow it, and water it, it will come up again. The afflictions of the saints promote their fruitfulness. Ephraim signifies fruitfulness, and Manasseh forgetfulness, for these two often go together; when Jeshurun waxed fat, he forgot God his Maker.

Genesis 41 47

My Notes Authors Jamieson, Fausset, and Brown - Commentary Critical and Explanatory on the Whole Bible 47. the earth brought forth by handfuls—a singular expression, alluding not only to the luxuriance of the crop, but the practice of the reapers grasping the ears, which alone were cut.

Genesis 41 48

My Notes Authors Jamieson, Fausset, and Brown - Commentary Critical and Explanatory on the Whole Bible 48. he gathered up all the food of the seven years—It gives a striking idea of the exuberant fertility of this land, that, from the superabundance of the seven plenteous years, corn enough was laid up for the subsistence, not only of its home population, but of the neighboring countries, during the seven years of dearth.

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