Genesis 1

My Notes Authors

My Notes Authors Jamieson, Fausset, and Brown - Commentary Critical and Explanatory on the Whole Bible 26. The last stage in the progress of creation being now reached—God said, Let us make man—words which show the peculiar importance of the work to be done, the formation of a creature, who was to be God’s representative, clothed with authority and rule as visible head and monarch of the world. In our image, after our likeness—This was a peculiar distinction, the value attached to which appears in the words being twice mentioned. And in what did this image of God consist? Not in the erect form or features of man, not in his intellect, for the devil and his angels are, in this respect, far superior; not in his immortality, for he has not, like God, a past as well as a future eternity of being; but in the moral dispositions of his soul, commonly called original righteousness (Ecclesiastes 7:29 ). As the new creation is only a restoration of this image, the history of the one throws light on the other; and we are informed that it is renewed after the image of God in knowledge, righteousness, and true holiness (Colossians 3:10 ; Ephesians 4:24 ).

My Notes Authors John Calvin - Commentaries **So God created man The reiterated mention of the image of God is not a vain repetition. For it is a remarkable instance of the Divine goodness which can never be sufficiently proclaimed. And, at the same time, he admonishes us from what excellence we have fallen, that he may excite in us the desire of its recovery. When he soon afterwards adds, that God created them male and female, he commends to us that conjugal bond by which the society of mankind is cherished. For this form of speaking, God created man, male and female created he them, is of the same force as if he had said, that the man himself was incomplete.9494 “Acsi virum dixisset esse dimidium hominem.” Under these circumstances, the woman was added to him as a companion that they both might be one, as he more clearly expresses it in the second chapter. Malachi also means the same thing when he relates, (Genesis 2:15 ,) that one man was created by God, whilst, nevertheless, he possessed the fullness of the Spirit.9595 On this difficult passage see Lowth, Archbishop Newcome, and Scott, who confirm in the main the interpretation of Calvin. — Ed. For he there treats of conjugal fidelity, which the Jews were violating by their polygamy. For the purpose of correcting this fault, he calls that pair, consisting of man and woman, which God in the beginning had joined together, one man, in order that every one might learn to be content with his own wife.

My Notes Authors Jamieson, Fausset, and Brown - Commentary Critical and Explanatory on the Whole Bible 28. Be fruitful, &c.—The human race in every country and age has been the offspring of the first pair. Amid all the varieties found among men, some black, some copper-colored, others white, the researches of modern science lead to a conclusion, fully accordant with the sacred history, that they are all of one species and of one family (Acts 17:26 ). What power in the word of God! “He spake and it was done. He commanded and all things stood fast” [Psalms 33:9 ]. “Great and manifold are thy works, Lord God Almighty! in wisdom hast thou made them all” [Psalms 104:24 ]. We admire that wisdom, not only in the regular progress of creation, but in its perfect adaptation to the end. God is represented as pausing at every stage to look at His work. No wonder He contemplated it with complacency. Every object was in its right place, every vegetable process going on in season, every animal in its structure and instincts suited to its mode of life and its use in the economy of the world. He saw everything that He had made answering the plan which His eternal wisdom had conceived; and, “Behold it was very good” [Genesis 1:31 ].

My Notes Authors Matthew Henry - Commentary on the Whole Bible We have here the third part of the sixth day’s work, which was not any new creation, but a gracious provision of food for all flesh, Ps. cxxxvi. 25. He that made man and beast thus took care to preserve both, Ps. xxxvi. 6. Here is, I. Food provided for man, v. 29. Herbs and fruits must be his meat, including corn and all the products of the earth; these were allowed him, but (it should seem) not flesh, till after the flood, ch. ix. 3. And before the earth was deluged, much more before it was cursed for man’s sake, its fruits, no doubt, were more pleasing to the taste and more strengthening and nourishing to the body than marrow and fatness, and all the portion of the king’s meat, are now. See here, 1. That which should make us humble. As we were made out of the earth, so we are maintained out of it. Once indeed men did eat angels’ food, bread from heaven; but they died (John vi. 49); it was to them but as food out of the earth, Ps. civ. 14. There is meat that endures to everlasting life; the Lord evermore give us this. 2. That which should make us thankful. The Lord is for the body; from him we receive all the supports and comforts of this life, and to him we must give thanks. He gives us all things richly to enjoy, not only for necessity, but plenty, dainties, and varieties, for ornament and delight. How much are we indebted! How careful should we be, as we live upon God’s bounty, to live to his glory! 3. That which should make us temperate and content with our lot. Though Adam had dominion given him over fish and fowl, yet God confined him, in his food, to herbs and fruits; and he never complained of it. Though afterwards he coveted forbidden fruit, for the sake of the wisdom and knowledge he promised himself from it, yet we never read that he coveted forbidden flesh. If God give us food for our lives, let us not, with murmuring Israel, ask food for our lusts, Ps. lxxviii. 18; see Dan. i. 15.

My Notes Authors

My Notes Authors Jamieson, Fausset, and Brown - Commentary Critical and Explanatory on the Whole Bible 4. divided the light from darkness—refers to the alternation or succession of the one to the other, produced by the daily revolution of the earth round its axis.

My Notes Authors Jamieson, Fausset, and Brown - Commentary Critical and Explanatory on the Whole Bible 5. first day—a natural day, as the mention of its two parts clearly determines; and Moses reckons, according to Oriental usage, from sunset to sunset, saying not day and night as we do, but evening and morning. John Calvin - Commentaries **And God called the light That is, God willed that there should be a regular vicissitude of days and nights; which also followed immediately when the first day was ended. For God removed the light from view, that night might be the commencement of another day. What Moses says however, admits a double interpretation; either that this was the evening and morning belonging to the first day, or that the first day consisted of the evening and the morning. Whichever interpretation be chosen, it makes no difference in the sense, for he simply understands the day to have been made up of two parts. Further, he begins the day, according to the custom of his nation, with the evening. It is to no purpose to dispute whether this be the best and the legitimate order or not. We know that darkness preceded time itself; when God withdrew the light, he closed the day. I do not doubt that the most ancient fathers, to whom the coming night was the end of one day and the beginning of another, followed this mode of reckoning. Although Moses did not intend here to prescribe a rule which it would be criminal to violate; yet (as we have now said) he accommodated his discourse to the received custom. Wherefore, as the Jews foolishly condemn all the reckonings of other people, as if God had sanctioned this alone; so again are they equally foolish who contend that this modest reckoning, which Moses approves, is preposterous.

My Notes Authors Jamieson, Fausset, and Brown - Commentary Critical and Explanatory on the Whole Bible 6. firmament—an expanse—a beating out as a plate of metal: a name given to the atmosphere from its appearing to an observer to be the vault of heaven, supporting the weight of the watery clouds. By the creation of an atmosphere, the lighter parts of the waters which overspread the earth’s surface were drawn up and suspended in the visible heavens, while the larger and heavier mass remained below. The air was thus “in the midst of the waters,” that is, separated them; and this being the apparent use of it, is the only one mentioned, although the atmosphere serves other uses, as a medium of life and light.