1 Kings 21 25
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My Notes Authors
My Notes Authors
My Notes Authors Matthew Henry - Commentary on the Whole Bible Nothing but mischief is to be expected when Jezebel enters into the story—_that cursed woman, _2 Kings ix. 34. I. Under pretence of comforting her afflicted husband, she feeds his pride and passion, and blows the coals of his corruptions. It became her to take notice of his grief and to enquire into the cause of it, v. 5. Those have forgotten both the duty and affection of the conjugal relation that interest not themselves in each other’s troubles. He told her what troubled him (v. 6), yet invidiously concealed Naboth’s reason for his refusal, representing it as peevish, when it was conscientious—I will not give it thee, whereas he said, I may not. What! says Jezebel (v. 7), Dost thou govern Israel? Arise, and eat bread. She does well to persuade him to shake off his melancholy, and not to sink under his burden, to be easy and cheerful; whatever was his grief, grieving would not redress it, but pleasantness would alleviate it. Her plea is, Dost thou now govern Israel? This is capable of a good sense: “Does it become so great a prince as thou art to cast thyself down for so small a matter? Thou shamest thyself, and profanest thy crown; it is below thee to take notice of so inconsiderable a thing. Art thou fit to govern Israel, who hast no better a government of thy own passions? Or hast thou so rich a kingdom at command and canst not thou be without this one vineyard?” We should learn to quiet ourselves, under our crosses, with the thoughts of the mercies we enjoy, especially our hopes of the kingdom. But she meant it in a bad sense: “Dost thou govern Israel, and shall any subject thou hast deny thee any thing thou hast a mind to? Art thou a king? It is below thee to buy and pay, much more to beg and pray; use thy prerogative, and take by force what thou canst not compass by fair means; instead of resenting the affront thus, revenge it. If thou knowest not how to support the dignity of a king, let me alone to do it; give me but leave to make use of thy name, and I will soon give thee the vineyard of Naboth; right or wrong, it shall be thy own shortly, and cost thee nothing.” Unhappy princes those are, and hurried apace towards their ruin, who have those about them that stir them up to acts of tyranny and teach them how to abuse their power.
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