John 14 25

My Notes Authors Matthew Henry - Commentary on the Whole Bible Two things Christ here comforts his disciples with:— I. That they should be under the tuition of his Spirit, v. 25, 26, where we may observe, The reflection Christ would have them make upon the instructions he had given them: These things have I spoken unto you (referring to all the good lessons he had taught them, since they entered themselves into his school), being yet present with you. This intimates, (1.) That what he had said he did not retract nor unsay, but ratify it, or stand to it. What he had spoken he had spoken, and would abide by it. (2.) That he had improved the opportunity of his bodily presence with them to the utmost: “As long as I have been yet present with them, you know I have lost no time.” Note, When our teachers are about to be removed from us we should call to mind what they have spoken, being yet present with us.

John 14 28

My Notes Authors Matthew Henry - Commentary on the Whole Bible Christ here gives his disciples another reason why their hearts should not be troubled for his going away; and that is, because his heart was not. And here he tells them what it was that enabled him to endure the cross and despise the shame, that they might look unto him, and run with patience. He comforted himself, I. That, though he went away, he should come again: “You have heard how I have said, and now I say it again, I go away, and come again.” Note, What we have heard of the doctrine of Christ, especially concerning his second coming, we have need to be told again and again. When we are under the power of any transport of passion, grief, or fear, or care, we forget that Christ will come again. See Phil. iv. 5. Christ encouraged himself with this, in his sufferings and death, that he should come again, and the same should comfort us in our departure at death; we go away to come again; the leave we take of our friends at that parting is only a good night, not a final farewell. See 1 Thess. iv. 13, 14.

John 14 4

My Notes Authors Matthew Henry - Commentary on the Whole Bible Christ, having set the happiness of heaven before them as the end, here shows them himself as the way to it, and tells them that they were better acquainted both with the end they were to aim at and with the way they were to walk in than they thought they were: You know, that is, 1. “You may know; it is none of the secret things which belong not to you, but one of the things revealed; you need not ascend into heaven, nor go down into the deep, for the word is nigh you (Rom. x. 6-8), level to you.” 2. “You do know; you know that which is the home and which is the way, though perhaps not as the home and as the way. You have been told it, and cannot but know, if you would recollect and consider it.” Note, Jesus Christ is willing to make the best of his people’s knowledge, though they are weak and defective in it. He knows the good that is in them better than they do themselves, and is certain that they have that knowledge, and faith, and love, of which they themselves are not sensible, or not certain.

— joke —

...